Arcadia Missa

(networked) EVERY WHISPER IS A CRASH ON MY EARS reviewed

26 September 2014

“(ò_óˇ)” marks an appropriate end to the strain of excess that (networked) EVERY WHISPER IS A CRASH ON MY EARS embodies. Stamped on the empty last page of the anthology published by London’s Arcadia Missa and featuring contributions by 45 artists from around the (digitised) world, it tracks a six-month exhibition programme of the same name and a surplus of extra material. Press releases, installation photos, film stills, essays, artist interviews, prose, poetry, emails; these are scattered across 300+ pages of information that eschews a single-channel stream of content in favour of the more realistic overload of its stated ‘networked’ culture. Snubbing any conventional compulsion towards a straight narrative, the publication opts to map the web of collective thought from a creative cluster bound by book and fibre optics.

(networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.
(networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.

Sometimes it feels like there’s too much. Presenting a complexity of ideas that crash and collide with, as much as they support and strengthen each other, (networked) performs its introductory challenge to “ideology’s racket on words” in anticipating, even encouraging a total collapse of any distinction between content and form. This is, after all, a print publication littered with hyperlinks –a Soundcloud for Megan Rooney’s ‘Feeling European’ (2013), a YouTube embed for Holly White’s ‘I’m on my bike because I’m looking for you’ (2013) –that a cursor can’t click on; orginally coloured video screenshots are framed and reprinted on paper in grayscale.

“This is the end of Publishing and books are dead and boring”, announces global trade book publisher Boyd (‘B’)’s daughter Alysa (‘A’), in Bunny Rogers and Jasper Spicero’s ‘Random House’. All grown up and confronting her dad-as-Old Establishment, ‘A’ illustrates the potential for a shift in power through a text that is almost but not quite a script, in a publication that is almost, but not quite, a book.

“# – scenes where there is an alternative” says the symbol legend of ‘Random House’ as ‘A’ contradicts herself in “#The End of Small Sanctuary” sub-heading: “What you’ve got to understand is you’ve got to open your eyes to my values, I think it’s unbelievable that you’re actually listening to us”. It’s a similar sense of bewilderment that Rózsa Farkas and Harry Burke share in a conversation –also called ‘The End of Small Sanctuary’ –that actively confuses any notion of individual authorship, while revealing the irony of an internet where “interactivity doesn’t empower the user, but instead traps them in plot”.

(networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.
(networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.

It’s a trap of windowless metal walls and marble as ‘B’ is harangued by an attorney (‘AT’) who insists on a “more effective response to change” in a new world order where “objects are fossils from the pre-history of the attention economy”, according to Maja Cule. Because while Eleanor Ivory Weber maintains “a clean corporate office is the image of unquestionable success” in ‘A Story for Corporate Cleaners’, William Kherbek’s nameless banker in ‘The Counterparties’ bares witness to failure as he watches his “chair with its coffee stains and miserable back wheel” being carried off with a dissolving financial sector.

“The future as realistically capitalist is no longer so convincing”, announces Farkas in an extract from ‘Immanence After Networks’ for Post Media Lab, as Amalia Ulman observes the gradual disintegration of the “technical middle class” in an interview with Cadence Kinsey. Guillermo Ruiz de Loizaga instead opts to embroider “never forget class struggle” in a pillow in his poem for the ETHIRA® gallery show and iPhone app commission. It’s a symbolic gesture as inconsequential as what Ulman calls the “obvious class war” of a “rye bread with seeds” urban middle.

life
bleak
money

So go the “possible rap lyrics” of Stephen Michael McDowell’s ‘poetry ebook titled ‘tao lin’’ contribution to the Random House exhibition’s publishing-house.me online initiative. It explores the “relation between narrative and affect” as Gabby Bess’s intimate one-sided exchange asks of the art hanging in the Gagosian, “why not put our poems there?”

(networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.
(networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.

Why not indeed, as the effectiveness of the word as both utilitarian and artistic communicative force used in oppression as well as disruption folds back on itself as Burke and Farkas at once point out its importance in the enforcement of ideology as “non-negotiable”, while “language, when used well, can always evade its own meaning.” Because when Dora Budor says the virtuosic artist can creatively adapt to multiple situations”, she’s suggesting that although we do “operate within, not against” (according to Elvia Wilk) a dominant online culture, it’s in hacking her father’s Comment is Free account that Huw Lemmey’s schoolgirl protagonist in ‘#nodads’ seeks to slowly destroy him –from the inside. Sure, “dad had an opinion” but in the case of Lemmey’s novella excerpt, it doesn’t count as much as the “wave of powerful butt-focussed instant sex release” that turns the mob against the London authorities in anti-capitalist, anti-patriarchal revolution.

.rtfs, spreadsheets, and spam; Facebook, Twitter and iMingle; Macbooks, PCs and iPhones. These are all formats, tools and devices, elements of Jill Magid’s “mechanical weapon” to be used against an entire generation raised within an unjust organisational structure. Except that these are the artists, the queer interlocutors who’ve come to understand these constructions better than the people who constructed them. It’s here that (networked) EVERY WHISPER IS A CRASH ON MY EARS finds hope, in refusing authority, hijacking power and using it for their own illicit ends. “(I’m an optimist, gross)”. **

(networked) EVERY WHISPER IS A CRASH ON MY EARS, edited and published by Arcadia Missa, was launched alongside the In the Future We Will All Be Modern mini-exhibition, running September 26 to 30, 2014.

Header image: (networked) EVERY WHISPER IS A CRASH ON MY EARS, ed. Arcadia Missa. Courtesy the gallery.

 

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The Limited Edition Collection online now

2 September 2014

The Limited Collection, curated by Rózsa Farkas of Arcadia Missa and Valentina Fois of La Scatola Gallery, is posting a GIF per day to their Tumblr from their favourite artists for 32 days, from the top-end of August through September.

With several already published, including work by Emilie Gervais, Maja Malou Lyse, Faith Holland and Viktor Timofeev, still to come are GIFs from Petra Cortright, Rachel Lord, Hanna NilssonArvida Byström and many more.

They come accompanied by an intimate text illustrating the inspiration behind the curatorial partnership on The Limited Collection Tumblr, where Farkas and Fois aim to explore the “nature of art today and the relations that implicate the artist within these very social economies” via artists who work online at various stages of production and distribution; a GIF representing its “infinite loop for winking for dispersal”.

See the The Limited Collection Tumblr for details. **

Maja Malou Lyse, ‘Ask the cutie, b4 u touch the booty’.

Header image: Emilie Gervais, ‘Meow’. GIF frame.

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The problem of Paddles ON!

21 July 2014

I’m underdressed. The realisation sets in as two door men dutifully pull open the heavy glass of the Howick Place entrance in London’s Victoria where Paddles ON! is holding its second “digital art” auction. The white walls of the reception area set the ominously neutral tone for what is more of the same upstairs, except for the Warhols and Basquiats that line them, while some appropriately attired people are cradling glasses of wine, eyeing up a Lucien Smith. I don’t think I’m alone in feeling weird as artists and onlookers, clearly not there to bid, wait outside for the 7pm start. It’s an evening that would be warm and calm if not for the high-rise buildings blocking the sun, the air thick with apprehension for the private sale of works by the likes of Evan Roth, Harm van den Dorpel, Dora Budor and others, while a handful of their peers gawk on.

What’s more unsettling, maybe, is the fact that 3.5-year-old gallery Arcadia Missa –hands down one of, if not the most interesting art space in the UK capital –is partly behind it. In rejecting their circumscribed position as merely a platform for launching others artists’ careers, they recognised an opportunity to raise some much needed funds off the back of the cultural kudos by working together with 319 Scholes curator Lindsey Howard, and major auction house Phillips. One hundred per cent of the profits would go to the galleries and their artists, proceeds of the buyer’s premium to support online art commissioning body Opening Times, and nothing but the cool points to the capitalists.

“We have cultural capital, but we have no actual capital. They have actual capital”, says co-founder Rózsa Farkas before the auction, outside one of several identical Costa Coffee outlets confusingly scattered across Victoria Station, “at least they’ve put their cards on the table and there’s a fair exchange there.”

It’s all rather bizarre. One week I’m squinting at the confused abjection of It’s been four years since 2010 –a group exhibition featuring Genesis Breyer P-Orridge among others and realised in collaboration with Mexico’s Preteen Gallery –the next I’m looking at some of the same work in the stifling commercial sphere of START Art Fair. Now here I am stood staring at a peppy auctioneer in a blazer yelling numbers from a podium next to a projection of Amalia Ulman taking a selfie in the mirror wearing knickers on her head.

As a gallery at the vanguard of a rising generation of artists and curators at the tipping point of total online-offline art integration, Arcadia Missa is just one potential casualty of a competitive and self-interested art market that sees independents like them as nothing more than a low-cost source of talent, labour and ideas. With government funding cuts and private backing for organisations like this one dwindling, they’ve had to look elsewhere to keep their programme going.

“Maybe, it’s aimed at getting young people, which is good?” says a huddle of equally young-ish looking viewers before the auction starts. They’re stood in front of Maja Cule’s ‘The Horizon’ (2013). It’s a looping video shot from an aerial perspective as a woman dangles precariously from a high-rise ledge as we, her audience, look on at the distant traffic below and its deadly inevitability. I agree, this an event aimed at young people, but less in the sense of getting them involved than exploiting them as a resource, especially when you consider the stomach-churning language of “in recognition of the increasing viability of this work in the contemporary art marketplace” from the Paddles ON! press line. It reads less as a programme for nurturing emerging art and more like a real-estate catalogue for a new ‘creative city’ built on the bones of post-industrial warehouse communities in favour of what Gerald Raunig so acidly refers to as “a post-educated-middle class neo-bourgeoisie with a cultural affinity”.

Amalia Ulman, 'Profile Picture 03/01/14 (Gijón)' (2014). Courtesy Arcadia Missa.
Amalia Ulman, ‘Profile Picture 03/01/14 (Gijón)’ (2014). Courtesy Arcadia Missa.

In a city as expensive as London, one of the most political things Arcadia Missa can do is continue to exist, holding on to property within the stranglehold of speculative real estate. Maintaining a place of assembly in a physical space with an autonomous program offers a practicable way to organise against the complete commodification and depoliticisation of the emerging artists a gallery like this one represents. The attitude that project spaces should remain project spaces –with no security and no means for paying its artists –is a way of maintaining the imbalance of the existing art world ecology. Perhaps, there’s a way of counteracting the hegemonising effects of routine disenfranchisement that a neoliberal art market’s claim to outsourcing to temporary ‘project-based’ organisations promotes.

Here’s where the issue of ‘selling out’ –or more accurately, legitimising the practices of art as pure commodity by working alongside auction houses, advisors, fairs, art flippers –exposes the bleaker reality of a deepening structural inequality and competition in the economy-at-large. Galleries need money to run, as does any organisation. People need to eat. With no economic capital of their own, it is capital in its cultural and social forms that becomes central to the material value of an enterprise like Arcadia Missa. That value is only useful insomuch as it can be sold, and with few, if any, connections to wealthy collectors to buy the work of the artists a gallery represents, they have no option but to utilise the channels for finance made available to them, like selling work at an auction. “Sorry it’s gauche, but now this is a class issue,” offers Farkas. “Because it’s fine to sell if you do it invisibly but you can only do it invisibly if you don’t have to put your neck on the line, because you’re already rich”.

Sara Ludy, 'Bouquet' (2012).
Sara Ludy, ‘Bouquet’ (2012).

That’s why if Phillips is a part of an art world that is, according to its press, “adapting to and engaging with new technologies”, then those galleries and artists working with those new technologies need to adapt in kind. In her essay accompanying the Paddles ON! Tumblr, curator Howard avoids directly addressing the issue of becoming involved in this problematic art-commerce exchange, instead nodding to it through her description of Sara Ludy’s ‘Bouquet’ (2012): “There’s a desire to create something beautiful and human, but always within the limitations of the environment.”

Those limitations are where organisations like Arcadia Missa have found themselves colluding with the very structures their rhetoric as a publishing house appears to oppose. But in an attempt at retaining their stake in a niche they themselves had a role in carving out and maintaining the collective within the melee of what has inexplicably accelerated into a virtual land grab of cultural capital, they’ve had to make a compromise. After all, with fracture as the moment and commodity as the norm, it’s not in opting out but counter-conduct that the real potential lies. Because it’s only a matter of time before the ‘digital’ works, across video, sculpture, prints and mixed media, are no longer relegated to their separate section round the back of an enterprise like Phillips. Damien Hirst and Petra Cortright are out the front. Let the latter be an omen. **

Paddles ON! is an online and live art auction that held its second event at London’s Howick Place on July 3, 2014.

Header image: Maja Cule, ‘The Horizon’ (2013). Film still.

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It’s been four years since 2010 @ Arcadia Missa reviewed

19 June 2014

Generously welcoming a criteria-less variety of media and personal exploration, the It’s been four years since 2010 group exhibition at London’s Arcadia Missa illustrates the value and undeniable power of instinct. A shared anniversary show of sorts between the UK and Mexico’s Preteen Gallery, the guttural curation of invited artworks by the latter’s Gerardo Contreras is something that feels very new, and at first, rather hard to grasp. But don’t be put off by initial, elusive confrontation. This show makes one work hard to break down institutional expectations, revealing something gloriously elementary.

What’s immediately noticeable on entering the gallery is that nothing really seems to match, other than a subtly shared notion of a kind of confused, apocalyptic expression along mixed media littering the space in the room and around the walls. A pillowcase, pasted Morrisons shopping bags, a disposable camera photo, paint, a boxy old TV, and moving image showcasing glitched layers of sexualised needle usage happily exist among one another –and the resulting atmosphere isn’t immediately recognisable.

It's been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.
It’s been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.

Genesis Breyer P-Orridge’s layered collage combines framed text and coloured visual, while Phoebe Collings-James’ child-like line paintings incited an overheard conversation suggesting they could have been produced while high. Nightmarish sketches of bizarre shapes and characters from both Luis Miguel Bendaña and Abdul Vas were no different, while a hanging, ‘talking sculpture’ made from cut-down Australian Banksia nuts provided the only offer of natural materials from Lewis Teague Wright.

Although interesting in themselves, focusing too much on each piece isn’t necessarily helpful when exploring Contreras’ aim with the exhibition. Only when the works are understood as a collective does the exhibition come together, and since all of them are so different, it’s surprising how simple and unified the ambitions of both Arcadia Missa and Preteen seem to be.

Without being material-led, the show and each artists’ work presents physical making as an intuitive act of expression. Simultaneously (and critically), the curator’s work appears to immediately react to that, and what is beautiful about Contreras’ approach is the visceral way in which this is executed. When asked, he told me that “curation is spiritual stimulation”, and as a celebration rather than a critique, It’s been four years since 2010 is an instinctive gathering of works without order, which for the curator, manages to elevate the art beyond its tangible meaning. The performance by O F F Love’s Simon Guzylack (with visuals from Leslie Kulesh) later on in the evening exemplified this idea. A projector showcasing an intriguing series of hand gestures executed by a group of webcam users and artists set the backdrop for an emotive musical performance. Wearing a caged, flowery mask, Guzylack’s ambiguous lyrics were contorted by various different electronic effects. Ambling bpm allowed for a trance-like, mellow tone, and despite being unable to connect to a figurative narrative in the artist’s song, the audience was certainly taken on a journey by the expressive sounds and movements involved.

It's been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.
It’s been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.

By encouraging this kind of detached objective, It’s been for years since 2010 promotes both personal and collective dialogues –an act which directly relates to Arcadia Missa’s curatorial position as an established, independent gallery. By recognising the institutional nature of contemporary curation, an appreciation of different ways to work allows for exhibitions like this one to shine.

A brief conversation with Arcadia Missa co-curator Rozsa Farkas illuminated me further. She talked about letting the show and the works within it exist just as they are, rather than framing them with the agenda of the gallery or the curator. As she explains, what follows is a space for a show that makes no distinction between studio and gallery, bringing the studio to the viewer rather than trying to reform an artist’s practice into a finished product. It’s a good way to work, and the respect between all involved in the exhibition for this reason is evident.

This notion of respect runs deeper both within It’s been for years since 2010 and the collaboration between Arcadia Missa and Preteen gallery itself. Connecting originally on twitter and forming a ‘love affair’, the bond between Contreras and Farkas was described to me as cosmic: “we were meant to meet up and sync up so crazily on so many levels, so it was a cosmic thing this show we made happen” Creating a platform to support their community of artists is high on Arcadia Missa’s agenda, and equally, the thing that connects all of the works within the show is in a similar feeling of camaraderie between Contreras and all of the contributing artists.

It's been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.
It’s been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.

And so we return to the liberality by which these pieces are allowed to exist as a collaborative art project. Despite an initially confusing collection of works, what’s very simple here is that direct reaction follows direct expression –and even if that expression is (in Farkas’ words) “a little bit fucked up”, we can all relate to the dilemmas it conveys. By accepting these works, we join Contreras in celebrating them, and without constraints or categorisation of medium or space, this show stands as a tribute to many of the things that make us human. **

Arcadia Missa’s collaboration with Mexico’s Preteen Gallery, It’s been four years since 2010,  is on at the London gallery, running June 13 to July 19, 2014.

Header image: It’s been four years since 2010 at Arcadia Missa with Preteen Gallery, June 2014. Exhibition view. Courtesy Arcadia Missa.

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START Art Fair @ Saatchi Gallery, Jun 26-29

3 June 2014

The inaugural START art fair will be running this year at London’s Saatchi Gallery from June 26 – 29.

Founded by the Global Eye Programme and in partnership with the Saatchi Gallery, START art fair aims to support young artists and galleries from across the world, giving them a platform at which to present to an international audience at a renowned art venue.

The fair will feature over 40 galleries, each presenting a few contemporary artists, including Yigal Ozeri at Zemack Contemporary ArtJesse Darling at Arcadia Missa and Tindar at Studio Pivot.

See the START art fair website for details. **

"Untitled" by Seyda Cesur. Image courtesy START art fair.
“Untitled” by Seyda Cesur. Image courtesy START art fair.

 

 

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Every Line Ever Spoken @ 68 install photos

15 May 2014

The press blurb for Every Line Ever Spoken, running at at Copenhagen’s 68 during Artist Run Festival, describes artists Takeshi Shiomitsu and Sandra Vaka Olsen‘s exhibition as one focussed on the “whiteness, purity and neutrality” in the surface of contemporary aesthetics. Funnily enough, one of those words comes up as a synonym for the other. Apparently, according to the English language, ‘whiteness’ equals ‘purity’, while ‘neutrality’ is an often-used descriptor for one and the other.

The colour white is neutral, the “4. Moral practice” of ‘purity’ includes ‘modesty’, ‘virtue’ and ‘virginity’. A virgin can be “10. of, pertaining to, or characteristic of a virgin: virgin modesty” and ‘modesty’ involves a certain “decency of behaviour” that includes “3. simplicity; moderation”. You can put machinery in the position or state of disengaged gears or other interconnecting parts: in neutral”, or paint them a neutral colour, like, say, white. The antonym for white is black.

Between Olsen’s Sunshield and Shiomitsu’s Pale History, the implications of these words influencing convention, or an “inherited and culturally normalised expression and history”, are not only made visible but material. They’re works that you can touch, that occupy a physical space and thus have a direct impact on how we move around it. It is visible, it is real, and while the image on the screen is intangible, the means for its display –the canvas or the computer screen –isn’t.

“Digital surfaces presume a neutrality or absence of bodily activity” says the press blurb, but it’s “a surface so concerned with so-called immateriality and yet so touched”. **

Exhibition photos, top-right.

Takeshi Shiomitsu and Sandra Vaka Olsen’s Every Line Ever Spoken exhibition is running at Copenhagen’s 68, until May 31, 2014.

All images Takeshi Shiomitsu & Sandra Vaka Olsen, Every Line Ever Spoken, courtesy of Arcadia Missa, 2014.

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The Time Is Now Ready For Delivery (Orgasmos) @ Cinema6, May 2

2 May 2014

London’s new Cinema6 film programme, running at Arcadia Missa April 27 to June 8, is screening an evening of artists’ video on May 2.

Organised by artist Anna Reading, the event features single-screen video by Holly White, Fanny Aboulker, Connie Butler, Jesse Darling and Hannah BlackAnnie Strachan, Mary Vetisse and more, responding to the brief of translating “the materiality of their practice into temporality”.

Occupying a transgressive space, not only in crossing boundaries in a hybrid approach to art but also in considering the notion of Orgasm as “a moment where matter and energy create a time-based phenomenon”, artists question notions  of “honesty, physicality, objecthood, patriarchy and the personal/political dichotomy”.

See the Cinema6 website for details. **

Header image: Lauren Godfrey, ‘Splodge and Drag Salad’ (still)

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Cinema6 running @ Arcadia Missa, Apr 27 – Jun 8

24 April 2014

Launching its programme with a screening of Lizzie Borden’s Born in Flames at PeckhamPlex on April 24, neighbourhood cinema Cinema6 is running at London’s Arcadia Missa, April 27 to June 8.

Opening with a suitably politically minded and militant movie in the 1983 cult classic (featuring a brilliant The Red Crayola soundtrack), the future program includes screenings from Screen Shadows Group, a showing and Q&A around Parminder Vir’s Rewriting activist histories: Women at war in Algeria and an artist’s film screening organised by Anna Reading, plus more.

See the Cinema6 website for details. **

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Palace of Peace and Reconciliation @ Arcadia Missa, Feb 28 – Mar 8

27 February 2014

Viktor Timofeev opens the London edition of his Palace of Peace and Reconciliation exhibition at Arcadia Missa, doubling as the gallery’s third birthday party, opening February 28 and running from March 1 to 8.

The show will feature work by Takeshi Shiomitsu, Lawrence Lek, Camila Sotomayor, Chris King and Emily Jones among others, a vinyl and CD LP of music by Timofeev, released on Lo Bit Landscapes, and performances from Clifford Sage and Simon Werner.

Inspired by the Norman Foster-designed Palace of Peace and Reconciliation building in Kazakhstan, and already surfaced in Riga and New York, the nomadic project relies on collaboration while being subject to time and negotiation as it refuses a story’s end and thus its own answer.

See the Arcadia Missa website for details. **

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Jala Wahid @ tank.tv, Feb 26 – Apr 3

26 February 2014

SALT. editor Jala Wahid is presenting online exhibition Soft Ache at tank.tv, opening February 26 and running to April 3.

As part of Arcadia Missa‘s purlove curatorial residency at the site, Wahid’s exhibition asks “Can we convalesce, abolish, or make anew, anything –from the residue of our relations, within total landscapes of collapse?”

Those “total landscapes of collapse” are probably the ‘networks’ referred to in the exhibition blurb, while Wahid films such as ‘Object Whore’ and the recent ‘Wearing Natalie Portman’ -as featured in A_M’s ‘How to Sleep Faster ep. 3‘ -draw some complex and unsettling connections between youth, beauty and commodity, by blurring distinctions between body and object in their focus on form and texture.

That becomes all the more complicated when it’s somehow represented and re-mediated online, drawing some interesting connections to Wahid’s concerns with “affect and its manifestation”. And that’s without mentioning the fact that the video “I’ve got a burning desire (come on, tell me boy)” is named after a Lana Del Rey lyric from ‘Burning Desire’ that adds, “I have to touch myself, don’t pretend you’re there”.

See the tank.tv Facebook event page for details. **

Header image ‘”I’ve got a burning desire (come on, tell me boy)”‘. Video Still. Courtesy Jala Wahid, 2014.

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The Meditative Relaxation Cycle @ Arcadia Missa reviewed

6 February 2014

A space for reflection: on the artist, their medium and our modern condition. To clarify, that’s ‘modern’ in the mode of Nadine Jessen’s “technologically advanced colonisers”, where the patriarchal drive to conquer has gone as far as penetrating our very minds; through a ‘progress’ that’s almost reached that Singularity of man­made devices superseding human intelligence. That’s planned obsolescence care of things sold to people as a necessary tool in the mundanities of daily life. Books are read, bills paid and idle chatter conveyed through these pixelated oracles, where information can be withheld and data surrendered to the Greater Will. So then, how much control do we have over these tools of convenience? More importantly, if these iPads and tablets are imbued with our thoughts, becoming embodied with our consciousness, then what else are we surrendering?

“(pause) Focus Inside (on hold)”. That’s a quote from the limited-run litany supplementing Eloise Bonneviot’s group presentation, The Meditative Relaxation Cycle. It sounds like the language you’re more likely to use on the phone or watching a DVD but in this scenario, you are doing at least one of those things. In the sparse curtained space of London’s Arcadia Missa, you’ve got one flatscreen, one remote control and 11 artists on the Main Menu to choose from, each one producing six drawings, rendered on an iPad or tablet and administered via the divine guidance of Surrealist automatism. This is a psychic exercise, an expression of the very “materialisation of spirituality” the exhibition leaflet alludes to, as revealed through a commodity.

The Meditative Relaxation Cycle. Installation by Eloïse Bonneviot. Image Courtesy of the Artist & Arcadia Missa, 2014.
The Meditative Relaxation Cycle. Installation by Eloïse Bonneviot. Image Courtesy of the Artist & Arcadia Missa, 2014.

As a gentle nudge to interaction with the 66 on show, images move forward one-by-one, zooming in from micro to macro, before diffusing and making room for the following. It takes time to view every series; 12 precious minutes to properly engage with the image in front of you. There’s the suspended motion of Anne de Boer’s vivid PaintShop swirls, glitching briefly at points, Ada Avetist’s disheveled default toolkit compositions, violently shuddering when they get too close, and FourfiveX’s white-on-black geometric patterns, becoming more intricate and expanding well beyond their frame. Digitally generated and captive to the grids and pixels of its artist’s chosen program (‘chosen’ insofar as being limited to the catalogue of software and computers they have access to), every image is a rendering of its creator’s character, an expression of their subconscious –their very personhood.

The results vary wildly in terms of approach. Hrafnhildur Helgadottir’s candid sketches use shape presets as for their gestures and Aude Pariset’s flat coloured strokes stand in stark contrast to Ilja Karilampi’s slinking, shaded ribbons and Sæmundur þór Helgason’s solid spheres. Already, it’s apparent that the aesthetic language, the creative lexicon has been set out by the tools used, even the dimensions of the frame, as Helgadottir’s lightblue tempest of circular scribbling demonstrates. Its rounded edges are slashed at the sides, being incompatible with the sharp 45-degree angles of the box it’s supposed to sit in.

But there’s also disruption. Juliette Bonneviot‘s coiled scrawl quivers as it magnifies, giving the illusion of spiralling ever-downwards while staying suspended in motion. Luca Francesconi’s thin, inky black line, not only trembles in response to its own contrast with a bright white background, but also conjures a whiter-than-white residue appearing as a silhouette in hue-less space, as visual focus flits across the screen.

Gregory Kalliche. The Meditative Relaxation Cycle Installation by Eloïse Bonneviot. Image Courtesy of the Artist & Arcadia Missa, 2014.
Gregory Kalliche. The Meditative Relaxation Cycle. Installation by Eloïse Bonneviot. Image Courtesy of the Artist & Arcadia Missa, 2014.

To a degree, artistic response to the brief appears highly gendered. Karilampi, Helgason and Gregory Kalliche fortify themselves against the perils of contingency, establishing order by creating depth, texture and tangibility to their CGI sculptures. Kalliche’s abstract scenes from his psychic depths, a procession of moulds that operates on textural juxtaposition, are overwhelmed, attacked and torn apart by an even more brazen image to follow.

But as stunning as they are, it’s as if there’s less, not more, depth to Kalliche’s renderings; their structure and stubborn substance blocking out the incidental behaviours that make the cookie-cutter sparseness of something like Helgadottir’s drawings far more dynamic. It’s an unruly energy that only briefly slips through a fissure on the crumbling surface of Helgason’s heavy, rounded orbs in the form of a flickering electric line buried in a crevice. Mostly, though, it’s in the space around his images where the fault lines of a pixelated fallout appear.

Actively confusing these formal distinctions, the blurry, feathered edges of Martin Kohout‘s strokes presented in high definition, mirror the nature of these images as a whole. As each one comes closer, blurring and sharpening at intervals, while its form imperceptibly dissolves into a grid-like skeleton, it becomes impossible to distinguish where an image ends and where it begins. All the while it reveals itself as both construction and imagination –its real world effect as actual as it is abstract.

The Meditative Relaxation Cycle group exhibition is running at Arcadia Missa till February 15, 2013.

Header image: The Meditative Relaxation Cycle. Installation by Eloïse Bonneviot. Image Courtesy of the Artist & Arcadia Missa, 2014.

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