‘ETHIRA®’ @ Arcadia Missa reviewed

, 11 July 2013
reviews

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

GCC @ Kraupa-Tuskany Zeidler, Nov 8

4 November 2013

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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Beny Wagner @ Import Projects, Nov 4

4 November 2013

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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Paul Kneale, Holly White & friends @ V22 studios, Oct 25

25 October 2013

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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Federico Campagna @ RCAfe, May 25

24 May 2016

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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TEXT2SPEECH: Proxy Politics As Withdrawal @ ICA, May 12

11 May 2016

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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‘Piracy Today’ @ Penthouse 4C

27 August 2013

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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‘Bonus Levels’ @ Artlicks Weekend

20 August 2013

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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‘Reasons to Be Creative’ running Sep 2 to 4

20 August 2013

Amalia Ulman’s latest project ETHIRA® presents art’s future counter-culture as ephemeral and anonymous, yet powerful. With beta testing from a host of artists that play with poetry, such as Bunny Rogers and Matt Luther, it takes the form of a downloadable application built collaboratively with developer Daniel Levitt and Arcadia Missa, in-tandem with a physical exhibition at the latter’s gallery space.

ETHIRA® presents a clean greyscale interface. It is available from iTunes store under the category of “Social Networking”. However its purpose, to share authorless 140 word posts that disappear once displayed on its recipients’ devices, does not follow mainstream marketing principles. Here, no Facebook thumbs up or Twitter retweet equivalent is programmed in, only the possibility to read a stream of prose, coupled only to a geographical location from where the thought was born, at its author’s discretion.

Amalia Ulman, ETHIRA® (2014) @ Arcadia Missa installation view. Courtesy the gallery.

ETHIRA® facilitates freedom of expression with the death of the author, it places value on the word and extends the arena for that short SMS fiction that is so popular with Japanese commuters.  How anyone who uses the app understands the work will depend on where they are, who they are and, if included, how they contextualise the location from where the post came.  That also works the other way, its  authors are liberated of a back catalogue, a need to relate to an audience or fear of criticism. All of which, of course, can also lead to unexpected results.

As with all technology, ETHIRA® is at the mercy of its users. Couplets, teen angst or abuse could become the flavour of what is read on an application whose anonymity is a selling point for those who revel in trolling. The posts’ momentary existence make it the perfect medium for quick, unedited thoughts, automatically deleted without care.

Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa .
Amalia Ulman, ETHIRA® (2014). Courtesy Arcadia Missa.

Contrastingly, Arcadia Missa’s gallery space sandstone tablets sit with tools of brush and water, inspired by the Buddhist tradition of writing with water onto hot stones and point to a simple form of meditative writing. Sentences could disappear once written, allowing the author to observe their own thoughts, graphically illustrated and beyond their mind’s eye, before letting the text go and arranging their thoughts. It’s a philosophy undoubtedly closer to what Ulman seeks to advocate, where ownership over content is abandoned and its validity is never subject to user approval.

In that way ETHIRA® is the opposite of a social network site but not actually ‘antisocial’, such as apps like Hell Is Other People, which warns you of your ‘friends’ close proximity. It is far more restricted than Snapchat, which allows users to share multimedia timed to self-destruct, but in being solely text-based encourages its own belief in anonymity. It’s an application that channels the values of post-hippie-era electronics ideals on free software and free expression, while predominant net counter-culture focuses on spam, denial of service and hoaxes. Ultimately, though, its success rests on who joins and how that shapes its future.

ETHIRA® is running at Arcadia Missa June 28 to July July 27, 2013.

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