art

‘Napathon’ @ Hack the Barbican

23 August 2013

And here I was thinking that I was the one making napping into an art form, when Penthouse 4C is taking it that one step further by hosting a collective Sunday sleep-in for their Nap-A-Thon, on August 25 at Hack the Barbican.

As part of a sleep-inducing site-specific installation, artists Andi Schmied and Ricardo Davila-Otoya will be bringing the sights, sounds and relaxation exercises, along with blankets, yoga mats and ambiance. All you need is the pillow.

See the Napathon Facebook of more details. **

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An interview with Máni Sigfússon

23 August 2013

“I think you get a lot of ideas here,” says Máni Sigfússon, looking straight ahead, arms folded, as he muses over his physical environment and its influence on creativity. We’re sat in the cinema of the LungA Festival HQ, in Seyðisfjörður, a remote fjord town in the northeast corner of Iceland, with a population of less than 700. A 27-year-old Sigfússon has just screened the product of a week-long video workshop by other young artists under the tutelage of himself and Lilja Birgisdóttir, often featuring droning soundtracks and the breath taking surroundings you could only imagine. We are, after all, in a town hemmed in by mountains with no horizon, capped by melting snow and scrawling white lines across them as pristine water rushes downward. It’s summer now, so rather idyllic. It’s always light and the stories of its only road access being closed for weeks at a time, for all the snow, are a distant reality.

But, it’s one that’s felt all too keenly for the people that live there all year round. For more than half of it Iceland descends into darkness, its capricious weather meaning that festivals have been cancelled and the rescue-services called in to evacuate attendants. An entire town has been wiped out by volcano, large parts of Europe’s airspace closed by Eyjafjallajökull in 2010; sheep are herded inside every winter. This is unforgiving terrain and you’d struggle not to surmise that its inhabitants’ dispositions are reflective of that.

With the country’s entire population sitting at around 320,000, the art community is proportionally small, the relationships between individuals a complex web of interconnectedness where I’ve been asked by someone, with a straight face, what the surname of my Icelandic friend living in the west of the island is because chances are they’ll know them. Of course, I can’t repeat it because the mere thought of an attempt at deciphering the Old Norse alphabet is enough to make my eyes glaze over, the fact that these sons and daughters take on their respective fathers’ and mothers’ names with the suffix “-dottir” or “-sson” making it all the more confusing.

Beyond this cultural peculiarity though, I’ll notice the differences, along with the similarities, of the Icelandic art scene as I’m shown around the capital, Reykjavík, later that week by a couple whose names are both variations of a base word meaning “raven” (they also happen to look pretty similar and are just as tall as each other) as it becomes apparent that people here too are being disenfranchised by big business and gentrification. Coffee houses and skate parks making way for hotels in the arty Downtown area, the old fishing port become a boardwalk as one of my companions points out, “and there’s some tourist shit”.

That’s an example of the deadpan, slightly cynical, humour I’ve noticed in general and echoed in that week’s Reykjavik Grapevine as it recounts Iceland filmmaker Friðrik fiór Friðriksson countering director Werner Herzog’s conviction, during a visit in the 70s, that there would never be the necessary pain in Iceland for the film industry to flourish: “we have pain on the brain, Mr. Herzog”. That torment resonates in the music videos of Sigfússon, who’s dark, slightly surreal expressions of alienation complement the moody drone and lonely folk of the artists they feature.

From what I’ve seen, there seems to be quite an artistic temperament in Iceland and it can also be pretty dark. What is it about this country?

MS: [laughs] Yeah, most of the things I do are dark, I think. Maybe it’s because it’s dark here, more than half of the time.

I noticed quite a stoical character among Icelanders and I couldn’t understand, with how developed and naturally rich it is here, what could be so hard to produce that. But then, I went for a walk in the mountains and I became so conscious of how vulnerable I am in this landscape.

MS: Yeah, exactly. The landscape kind of owns you. A lot of times, when tourists go hiking, not really hiking but in regular clothes and just like, ‘yeah, let’s walk up this mountain’, the Icelandic rescue team has to go and get them. It happens three times a week. Tourists think they can just walk up some mountain and then they’re stuck in some insane weather… You can’t really beat nature, especially not here.

Do you think it has an effect on people’s moods?

MS: Yeah, it definitely has. I have a theory on why so many bands and artists are in Iceland. It’s a short way to become fairly known, by doing something artistic because there are so many eyes watching Iceland. Being known in Iceland gets other people in other countries to notice you because a lot of people are into Icelandic music or Icelandic art and then find other things that they like. It becomes a good platform to start because, I guess, a lot of Icelandic people are doing big things, art or whatever. It’s a really good place to be a creative person because, as you said, it’s really developed and it’s also a really short way to get to the top or whatever. It’s a small ladder, basically.

How much do you think Björk had to do with that?

MS: Yeah, Björk and Sigur Rós get a lot of people watching Iceland.

I overheard an Icelander saying that, because of the country’s very small population, it’s hard to disappear, so you become quite introspective and that can also be quite oppressive.

MS: Yeah, you also make, like, a person. The people around you, you see them so often because you attend similar things. A lot of the people that are here [at LungA], I see them constantly; at concerts and art shows and school, coffee houses and bars and, yeah, I think, because you’re one out of a sea of people, you’re just one out of a fairly big group, you become kind of like a character [laughs].

Like ‘scenious’? When there’s a small group of people who work together and it produces better outcomes by association, than you would if you were working in isolation.

MS: Yeah probably. And I think that, also, it’s so connected that it’s also good motivation and inspiration. Because if you’re in that scene, everybody is doing something and, because of that attention, that motivates people to do more, maybe, and do bigger things. There are so many people that have made it out of so few people and people see that as a possibility. Where in other places, like in Japan or something, wanting to become a professional painter is probably a much more extreme dream there than here.

A lot of the works I’ve seen at LungA, span across performance, video and music. There’s been less focus on painting, or traditional forms of art, which is interesting. Especially as a place that, despite it’s high rate of digital connectivity, doesn’t seem to have embraced net art so much. It’s interesting that that interdisciplinary approach happened independently of net culture.

MS: I think it’s because it’s a small scene, maybe. My friends do music, one paints and one does 3D stuff or whatever. People just mix it together because they have friends that do other things. Really few people are doing traditional things, like painting and stuff, and I think it’s just because it’s a small group just trying things out.

People here keep reminding me that this isn’t all of Iceland; that here it’s just a very small clique of people who are arty. What’s the attitude towards art in the wider community?

MS: I think Icelanders are really open to art of all sorts. I’m not sure, though, I live in a small community. I live Downtown and l go to different bars, not fancy bars. I’m not sure how it is in the suburbs but yeah, people are open-minded.

You were talking about the community being quite small. Your colleague in the video workshop Lilja, her brother is in Sigur Rós?

MS: Yeah. Her brother is Sigur Rós’ front man, singer [Jonsi Birgisson]. And actually her sister is my brother’s wife [laughs] and she is an artist that does video and all sorts of stuff and is, like, a working artist. Lilja is too and her brother is as well, like a professional musician, and my brother is also a professional musician. He’s in a band called Sin Fang. My mother is a tailor and my dad is a photographer, so for me art has always been there, basically. For me, it’s not so strange.

It seems like, in a global context, Iceland has kept quite regional in its creative aesthetics.

MS: Yeah, I’m not sure why that is. As you said, we have a lot of Facebook users. And a lot of really bad TV shows and everything that’s popular in America comes here. Icelandic Idol or whatever and the government is not that supportive of art. They’re cutting funds now…

I found that quite odd.

MS: It makes no sense because art is more of an income for the country than fishing, so I don’t know why they would cut that. I think it’s really divided though. I think there are a lot of people that are not into art at all and just study business. People think that it’s a good thing to cut artist’s salaries because they feel like they’re wasting money or something but they don’t think that everything is designed or made by someone. They’re like ‘fuck art’ and then watch TV.

I’m not saying everything is art on TV but there has to be a director for everything and I don’t think they realise what artists do. When they think about art, they think it’s a weird painting or something. I think most of them, when they say “art salaries”, they don’ think about music or they just think that someone is getting money for doing nothing. I think it’s really divided, basically. There is a big gap and sometimes Iceland gives a wrong impression because foreigners tend to think that everybody in Iceland is an artist, or something in Sigur Rós videos.

Surely tourism is a major source of income for Iceland?

MS: Yeah and it probably has a lot to do with Icelandic art; a thing that makes people look into Iceland more and want to come here because they like Icelandic stuff by Icelandic people, not just the nature.

Successful artists are like the best advertisements you can have.

MS: Yeah, basically making people want to come and I don’t know why people want to cut that. [laughs] But there definitely is another kind of Iceland, not the one that people maybe think. **

Máni Sigfússon is a video artist who lives and works in Iceland.

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A look into Urban Mutations and post-internet culture

22 August 2013

The monthly club night Urban Mutations, run by DJs MFK & WEN, offers – according to their description – “engaging, multi-stylistic club music”, which can be heard live at the Paloma Bar and other venues in Berlin (on bills with the likes of DJ Rashad, Zebra Katz, Death Grips or Bok Bok), as well as online, via Berlin Community Radio. The idea of Urban Mutations evolved from nights the DJs used to host at Neukölln’s O-Tannenbaum and Times, and was designed as a bass music counterbalance to the predominantly techno-oriented club scene that Berlin has traditionally been associated with. That said, the DJs declare that they don’t actually mind techno (their sets occasionally wandering into its territories) but from their perspective the scene felt too monochromatic, hence the birth of Urban Mutations, which embodies the notion of enriching Berlin nightlife with the plurality of bass music’s transfigurations.

The sonic experience is interesting enough – perfectly tailored to the needs of the dance floor (the imaginary dance floor in one’s own head counts here too), a varied, relentlessly pulsating collation of the numerous metamorphoses that contemporary bass offers, from juke and post-house to avant-tinged, future-RnB. And yet, what take Urban Mutations from comprehensive to outstanding are its links to the visual/multimedia movement commonly referred to as ‘post-Internet’. This nebulous interdisciplinary category is a product of (and commentary on) online experience as part of daily participation in culture and creativity; as critic Gene McHugh states, post-Internet is “(…)inherently informed by ubiquitous authorship, the development of attention as currency, the collapse of physical space in networked culture, and the infinite reproducibility and mutability of digital materials”.

Parallels between the mutability and flux of post-Internet art and the elusive, interdisciplinary nature of contemporary bass music caught MFK and WEN’s attention; as a result, their club events and Urban Mutations’ online presence gained an optical dimension provided by the likes of Katja Novitskova and Harm van der Dorpel. The latter is responsible for VJ-ing as well as visual identity for the nights – digital sculptures that have as much in common with avant-garde jewellery or imaginary scientific devices as they do with software logos. These forms, which – typically for post-Internet art – blur the boundaries between on and offline, also exist in 3D versions, displayed in London’s Wilkinson Gallery.

The resultant, pooled audio-visual experience seems a convincing, semi-synesthetic translation of sound into vision and its inverse; as such (‘mutations’ is the keyword, after all), it embodies the seamless shape-shifting displayed both by contemporary multimedia art and the abundant, fluid genres broadly described as “bass”. Both are extremely elusive; coursing in various directions, reciprocally feeding and capriciously morphing rather than clearly developing from point A to point B, which makes them as difficult to map as they are fascinating to explore. **

Urban Mutations produce a monthly radio show on Berlin Community Radio. You can listen and download their mixes from the website.

Header image: Harm van den Dorpel

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Title TK releasing ‘Rock$’ in October

19 August 2013

We haven’t had the pleasure of seeing or hearing Title TK (not The Breeders album but the mixed bag of artists Alan Licht, Howie Chen and Cory Arcangel) and, in getting a sneak peek at their latest ROCK$ LP -available for pre-order in anticipation of its October 4 release on News Images Ltd -we still haven’t. That’s because its generally all about the banter and the release features a four-page transcript of the trio covering their thoughts on everything from Duran Duran and Styx to Grimes and Purity Ring. Because sometimes it’s more about the ‘meaning’ than the music and Title TK have got that well and truly covered.

See the News Images Ltd website for details. **

Title TK

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‘Penthouse 4C’ @ Barbican

13 August 2013

Artists Lawrence Lek launched his half-sized installation ‘Penthouse 4C‘ of the most exclusive room in the Barbican on Friday for Hack the Barbican. It will host Public Assembly, a nomadic art collective founded by Lek, for the duration of festival, running August 5 to 31.

During that time the pop-up venue-within-a-venue will be hosting “a month-long series of interactive events, classes, installations, screenings, musical performances, hangouts, parties…” and the list goes on.

See the Penthouse 4C website for more details, including a timetable. **

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Ceri Hand Gallery ‘Summer Fete’

9 August 2013

As galleries around the Northern hemisphere close up for the Summer, Ceri Hand Gallery will be filling the gap with their inaugural Summer Fete, on Saturday, August 17. It features stalls and works for sale for under £250, from over 50 artists, including Deuce Deuce, Sophie Jung, Hannah Perry and Yangjiang Group.

ESP (Extra Special People), Eastside Projects and Grand Union (Birmingham) will be running a special gallery stall, while artist performances and games, from Tombola and a six hour anarchy badge production line to “Curatorial agony aunt service” and a cake in the likeness of gallery owner Ceri Hand. With food and refreshments, interactive poster games and a solo show in a BMW, this is a fête not to be missed.

See the Ceri Hand Gallery website for more details. **

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‘On the Rocks’ @ Attic

8 August 2013

For those in Nottingham, Attic at One Thoresby Street studio and gallery complex is hosting On the Rocks, from August 23 to September 14. A group exhibition featuring Tristan Hessing, Andrew Palmer, Joey Villemont and Stuart Whipps.

There’s not much in terms of information on what to expect but we do like the artists featured and there’s this little blurb caught up in its own masculinity to draw from (below), which would explain the percievably (but one should never assume) all-male line-up:

“Be decisive.

A man should know what he wants from the start.

Decisiveness is an important characteristic that can take you far in life. Be it in the area of work, money or just going on a date, your decisiveness shows confidence and your ability to take charge of situations.
Be firm and fluent.

A real man states what he wants with authority.
Relax.

A real man doesn’t throw his weight around.
Be considered yet confident.”

See the One Thoresby Street website  for more details. **

 

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Hack the Barbican now running

6 August 2013

Hack the Barbican is now running over the next four weeks at London’s Barbican Centre, from August 5 to 31. Open daily during regular opening hours the London institution will be a hive of activity throughout its theatres and foyers as artists, entrepreneurs and technologists look to their boundaries and stretch them as far as they can with experiments in post-apocalyptic Beekeeping, “barbicoins“, arcade games of the future and much more.

See Lanyrd.com for the full schedule. **

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Siah Armajani @ Parasol Unit in September

6 August 2013

Legendary Iranian-born, US-based artist and sculptor Siah Armajani is presenting a landmark exhibition of his key works this Autumn at London’s Parasol Unit, from September 18 to December 15.

Curated by Parasol Unit founder and director Ziba Ardalan, Siah Armajani: An Ingenious World, surveys as far back as his early works on paper in the 50s, through sculpture and public commissions to his ‘Alfred Whitehead Reading Room’ installation produced specifically for the exhibition.

Armajani is responsible for controversial 2005 work ‘Fallujah’, a modern take on Picasso’s ‘Guernica’ pointing to the senseless bloodshed that took place in the city during the Iraq war and the possibilities for reworking and giving new meaning to past art. Not surprisingly, memory features strongly in his work.

See the Parasol Unit website for more information and an interview between Armajani and Serpentine Gallery’s Hans Ulrich last year, on how close he came to getting a lobotomy after moving to the US. **

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‘Mute Sound’ @ SLG, Aug 7

5 August 2013

For one reason or another people are just fascinated with Synaesthesia. The condition where people can perceive sound through colour. Unsurprisingly, it’s not uncommon among artists from Kwes to Nick Carlisle of Peepholes. Hence, South London Gallery Mute Sound, which explores this fascination with visual sound in experimental film in its Clore Studio this Wednesday, August 7.

Featuring films by Ian Helliwell, Charlotte Prodger, Florian and Michael Quistrebert, Steve Roden, Richard Sides and Jennifer West, the programme explores how “imagery, rhythm, shape, colour, and movement creates visual compositions that resonate as sound and music in our eyes and minds.”

See the SLG website for more details.**

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An interview with Laurent Pernot

5 August 2013

Laurent Pernot is among those enlightened artists who are neither boring nor condescending. If his work is often backed up with the cerebral social sciences, it has a deep and immediate sensitivity, turning up that way because the topics haunting him surround individuals and society, since time immemorial, and are universal in scope. Some of them include the elusive nature of power, childhood tales and memories, death or the passing of time. Using symbols that our imagination and childhood memories can refer to –like a King’s cross on a pile of dust, an enclosed window with curtains still moving –the first level of understanding is easily reached; his approach to art, frugal, intimate, and effective.

The next step, for most viewers, will be to understand why the atmospheric power of his art lingers on for so long. Most of his works are opened-ended poems, combining joy or hope with the idea of death and hopelessness. They engage the audience on a very personal level, with craft, imagination and subtlety. The unbridled intellectual curiosity of the artist involves travelling through time -from Antiquity to the present day -to the point that it may be a question of recognising the past to provide a better understanding of the future.

Laurent Pernot, 'Le roi est mort' (2011). Image courtesy of Gallery Odile Ouizeman. © Laurent Pernot.
Laurent Pernot, ‘Le roi est mort’ (2011). Image courtesy of Gallery Odile Ouizeman.

This goes hand-in-hand with Pernot’s permanent development in the use of media. Indeed, at the start of his young career, he was focused on purely image-based work, being immersed in learning photography. But, he quickly realized that he was “not at all interested in the commercial pictures market”, while studying photography and multimedia under the guidance of renowned critic, Dominique Baqué, at the University of Paris VIII. That’s when he started opening up to video, digital pictures, the history of photography, semiology and contemporary art.

At 33 years old, Pernot gives the impression of a calm strength, the kind that was built slowly but surely. There is an air of the “self-educated man” around him, probably due to the fact that he came from a family with fewer cultural resources. His intellectual and personal development, as opposed to a model probably too restricted, took the path of art, travel and, of course, extensive reading. One of his recent pieces, ‘Cartography’ (2012), embodies the role of books in access to the outer world, as an object of knowledge, but also the precariousness of memory and culture for each individual. Committed to representing the globe, the artist used the ashes of his own books by the likes of Gaston Bachelard, Charles Baudelaire, Samuel Beckett, John Keats, Susan Sontag and Simone Weil. But Pernot is not the type to waste time name-dropping. Discreet but open, deep and talkative when comfortable, Laurent Pernot’s is certainly an intriguing presence.

aqnb: Your work combines many media. How do you address the issue of transdisciplinarity?

Laurent Pernot: I first explored photography, then I moved to video, installation and, more recently, sculpture. But far from a conceptual approach, that would merely delve into an idea and then apply it to different media, it came naturally. Moving from a medium to another keeps me from repeating myself or falling into conformity, but it’s also a mean of satisfy my curiosity, the same way that makes me express a keen interest in science, astrophysics or philosophy.

Also my work started to deal with new subjects, and I needed more than just images to give a full account of them. With image, I was interested in the matter of time, in Henri Bergson, Roland Barthes, Maurice Blanchot or Etienne Klein. When I came to consider themes like identity, origin of the world and history of life, my questions have been further complicated and led me on the look-out for new formalisation media. I never wondered if there was a relation between my research and the fact that I’m particularly prone to use various media, but it may be linked.

aqnb: Your artworks seem ruled by the fundamental and universal notions of fragility, existence and finiteness. Are these features your driving force?

LP: The central subject is human being. Mankind is at the origin of language and, by extension, ideas with which people build worlds. Through the prism of history, biology, religion, psychoanalysis, archaeology, astrophysics or mathematics for instance, experience shows that there is are infinite worlds, which then constitute points of view, where thought is used to seek answers to our lives. I think this outnumbered quantity of worlds and possible answers makes all of us fragile, unstable, uncertain, and thus vulnerable to beliefs proposing over-simplified worlds. I am passionate about man’s place in humanity, life, nature, and the universe. As time passes, my research expands, as do my questions.

aqnb: And precisely, what are your current interests?

LP: I’m coming back to the issue of time but on a geological scale, close to the universe, and integrating religious concerns, like the conflict opposing creationists with naturalists. I’m actually reading Ways of Worldmaking by Nelson Goodman, a philosopher and art specialist who theorized how worlds are multiple and complex.

In his book, he explains that the world isseen and understood either in an affective way, or sometimes in a scientific way. The conclusion is that no way is more valid than the other. In my work, I need to rub against these plural ways. To talk about current and real-world examples, I’m experimenting with processes to stop time and trick its perception. I artificially freeze plants, objects, watches and other everyday life things, reflecting the most realistic appearance of cold. I also stop the motion of curtains in the wind and candles that, when ignited, will never melt thanks to their bronze casting.

Laurent Pernot, 'Still Life' (2013). Image courtesy of Gallery Odile Ouizeman.
Laurent Pernot, ‘Still Life’ (2013). Image courtesy of Gallery Odile Ouizeman.

aqnb: The project ‘Transit’, launched with Gurwann Tran Van Gie and following the lengthy transformation of an overweight actress, is totally different from the rest of your work, referring more to a personal mythology than the collective and universal memory. Can you tell us more about it?

LP: This project was born out of a meeting with Gurwann Tran Van Gie and a French actress who doesn’t want to give her name. We decided to follow this person over the course of several months or years, seeing her transformation process on an on-going basis. The issue involves the metamorphosis of the body, the changes of seasons. We film the actress at various times of the day and stages of her regime and we will cut it off when she will have achieved her goal or simply decided to move on. So this is an experimental project in progress lasting for more than two years and that will probably be in the form of a video accompanied by her texts.

aqnb: Your first film, Still Alives, earned you a commissioned video projection for Jean-Paul Gaultier’s in 2009 haute couture Autumn-Winter fashion show, dedicated to the Hollywood icons. Is there any collaboration that you would love to develop in the future?

LP: I did have intermittent contact with live performing arts. I’m thinking about taking over a theatre space to highlight things, bodies or texts. I will surely renew my teamwork with choreographers or stage directors. But I would also really appreciate meeting and joining forces with theorists I find fascinating, such as Edgar Morin, Georges Didi-Huberman or Etienne Klein.

aqnb: In 2010 you were awarded the SAM Art Projects Prize, founded by collectors Sandra and Amaury Mulliez, and aiming to foster an exchange between the young French art scene and emerging countries. Did this award represent a turning point, a stepping-stone or an endorsement in your career?

LP: Yes, there is no doubt that it is a prestigious prize. The project that I was able to produce and exhibit at the Palais de Tokyo influenced other ones afterwards, directly or indirectly. It was an extraordinary stroke of luck. Sandra Mulliez has a strong-willed, intelligent and passionate personality. She’s not the only one, but she’s a reminder that the art scene in France still has tremendous potential.**

Laurent Pernot is a Paris-based artist working across media.

Header image: Laurent Pernot, ‘Help’ (2008). Image courtesy of Gallery Odile Ouizeman. © Laurent Pernot.

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‘Recent Work by Artists’ @ Auto Italia

31 July 2013

Launched on July 26, Auto Italia‘s Recent Work by Artists is a collaborative project investigating the modern artist’s working space. Running until September 28, the exhibition features “installation, image production, office design, events and a catalogue” from  Tim Ivison, Julia Tcharfas, George Moustakas and Rachel Pimm.

They explore working conditions that are always shifting, between the library and the studio, the geography and distractions that doubtless have a direct impact on their output. That’s no more apparent than in an exhibition with its concept founded in these creative processes, which in turn reflects the convergence of distinctions between production, consumption, economy and design, potentially rendering them meaningless. In turn, Auto Italia places itself right at that intersection by blurring the line between art practice and home renovation by landscaping a production space in the Auto Italia site, while hosting events and discussion within it, along with ongoing research “supplemented by refreshments and environmental control selected for productivity”. Clever.

See the Auto Italia website for more details. **

Auto Italia

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Anthea Hamilton @ Bloomberg Space reviewed

30 July 2013

In many ways, Anthea Hamilton’s Let’s Go at Bloomberg Space, is a continuation of the mixed media artist’s recent work at Tate Modern’s The Tanks live venue. Performances of classical Japanese dance theatre, based around the dances of Noh and Kabuki, are acted out, in tandem with the four phases of the moon, against a backdrop of wallpaper featuring Robert Crumb’s American Folk comic art. Bright yellow piping and kimono sculptures hyperlink one culture to another, across disparate narratives from past generations to the present.

With men playing women, novices take on Kabuki’s bizarre costumes and make-up, or Noh’s rigorous day-long plays. Performed by Jordan John-Hope and Gervais Cedric Bitijoka, the setup faces out onto Finsbury Square, clashing not only traditional choreography, in the form of gestures and footwork, but also the reflective bright-yellow lines and some of the underlying xenophobia that Crumb’s densely cross-hatched depictions of African-American women represent.

Key to this is juxtaposition. Movement, scale, materiality and narrative come together, all at once. Before, Hamilton used ultra-thin cutouts of figures like John Travolta or Karl Lagerfeld to tempt us into exploring the worlds of movie stardom or fashion hedonism head on. Now, the RCA graduate’s theatrical props envelope the viewer into the scenery with orchestrated precision. A photograph of the forest monumentally covers the walls up to the high ceiling, striped over with bold orange and black blocks of colour, only to be broken up by a snide, beefy-hairy Crumb cartoon character, casually crossing between both scenes.

Anthea Hamilton, Let's Go (2013).
Anthea Hamilton, Let’s Go (2013).

All of this is Hamilton’s attempt to get closer to a situation where work can be touched and interacted with. Differences in form and scale are meant to disorient a visitor; tension binds them to the place, while breaks in the installation keep a conventional way of viewing objects out of sight. Vistas in the space control views.  Dramatic entrances keep the viewer unsettled. Even the sound of your shoes hitting the black tiled ground is a conscious effort to make ideas click.

Previously, Hamilton immersed herself in video, literally playing onscreen personas, in what was a form of self-portraiture. Though they never made it into her final portfolio, they mark some of the thinking behind her move to three-dimensional objects. Here, it’s possible to go beyond the limit of appropriating existing film clips spliced with home movies, to situations where a spectator can be involved and self-initiated action can take place, while still connecting with Hamilton’s personal narrative through physical images in a performance space.

An essential evolution in Hamilton’s work, absent from this display, is the Chroma-key backdrop. The blue paint, usually to be found on video TV productions like the weather report, creates neutral spaces, blanker than a white cube, giving an aura of a film set (especially with a few celebrity cut-outs for company). But in Let’s Go, the photographic wallpaper of a rural backdrop stands in their place, clearly setting the scene into which the viewer is invited. And if much of the narrative doesn’t immediately make sense, it’s simply because Hamilton makes no excuses for a work that’s a personal exploration of its own art-historical references. Let’s Go feels raw, unfinished and with that comes a real energy, a feeding of contemporary art’s constant flux between diverging cultures.

Anthea Hamilton Let’s Go runs at Bloomberg Space July 26 to September 14, 2013.

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